What is the Islamic ruling on fasting the days of the East after the day of Eid al-Adha?
Fasting on the two days is forbidden, and this is indicated by the hadith of Abu Saeed Al-Khudri, may God be pleased with him, who said: (The Prophet, may God’s prayers and peace be upon him, forbade fasting on the day of breaking the fast and slaughtering). Narrated by Al-Bukhari (1992) and Muslim (827). Scientists have unanimously agreed that Somanma Muharram .
It is also forbidden to fast the days of al-Tashreeq, which are the three days after the day of Eid al-Adha (eleventh, twelfth, and thirteenth, from the month of Dhu al-Hijjah) for his saying, may God bless him and grant him peace: (The days of al-Tashreeq are days of eating and drinking and mentioning to God) Narrated by Muslim (1141).
Abu Dawood (2418) narrated on the authority of Abu Mawla, mother of Hani's mother, that he entered with Abd Allah bin Amr on his father, Amru Bin Al-Aal, on the authority of Al-Aqab. He said: I am fasting. Amr said: All these are the days when the Messenger of God, peace and blessings of God be upon him, commanded us to break her fast from him and him. Imam Malik said: These are the days of sunrise. It was classed as saheeh by al-Albani in Sahih Abi Dawood.
However, it is permissible to fast during the days of al-Tashreeq for the pilgrim who did not find the guidance. On the authority of Aisha and Ibn Omar, may God be pleased with them, they said: (In the days of the Tashreeq, he was only permitted to do so for those who did not find the guidance) Narrated by Al-Bukhari (1998).
Sheikh Ibn Uthaymeen, may God have mercy on him, said: “It is permissible for a comparable and enjoyable person if they do not find the guidance to fast these three days in order not to miss the pilgrimage season before their fasting. Which after him then continues his fast
God knows .
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